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MAYAS
The
Maya Empire, centered in the tropical lowlands of what is now Guatemala,
reached the peak of its power and influence around the sixth century A.D. The
Maya excelled at agriculture, pottery, hieroglyph writing, calendar-making and
mathematics, and left behind an astonishing amount of impressive architecture
and symbolic artwork. Most of the great stone cities of the Maya were
abandoned by A.D. 900, however, and since the 19th century scholars have
debated what might have caused this dramatic decline.
LOCATING
THE MAYA
The Maya civilization
was one of the most dominant indigenous societies of Mesoamerica (a term used
to describe Mexico and
Central America before the 16th century Spanish conquest). Unlike other scattered indigenous populations
of Mesoamerica, the Maya were centered in one geographical block covering all
of the Yucatan Peninsula and modern-day Guatemala; Belize and parts of the
Mexican states of Tabasco and Chiapas; and the western
part of Honduras and El Salvador. This concentration showed that the Maya
remained relatively secure from invasion by other Mesoamerican peoples.
Did
You Know?
Among the
earliest Maya a single language existed, but by the Preclassic Period a great
linguistic diversity developed among the various Maya peoples. In modern-day
Mexico and Central America, around 5 million people speak some 70 Maya
languages; most of them are bilingual in Spanish.
Within
that expanse, the Maya lived in three separate sub-areas with distinct
environmental and cultural differences: the northern Maya lowlands on the
Yucatan Peninsula; the southern lowlands in the Peten district of northern
Guatemala and adjacent portions of Mexico, Belize and western Honduras; and the
southern Maya highlands, in the mountainous region of southern Guatemala. Most
famously, the Maya of the southern lowland region reached their peak during the
Classic Period of Maya civilization (A.D. 250 to 900), and built the great
stone cities and monuments that have fascinated explorers and scholars of the
region.
EARLY
MAYA, 1800 B.C. TO A.D. 250
The earliest Maya
settlements date to around 1800 B.C., or the beginning of what is called the
Preclassic or Formative Period. The
earliest Maya were agricultural, growing crops such as corn (maize), beans,
squash and cassava (manioc). During the Middle Preclassic Period, which lasted
until about 300 B.C., Maya farmers began to expand their presence both in the
highland and lowland regions. The Middle Preclassic Period also saw the rise of
the first major Mesoamerican civilization, the Olmecs. Like other
Mesamerican peoples, such as the Zapotec, Totonac, Teotihuacán and Aztec, the
Maya derived a number of religious and cultural traits–as well as their number
system and their famous calendar–from the Olmec.
In addition to
agriculture, the Preclassic Maya also displayed more advanced cultural traits
like pyramid-building, city construction and the inscribing of stone monuments.
The Late Preclassic
city of Mirador, in the northern Peten, was one of the greatest cities ever
built in the pre-Columbian Americas. Its size dwarfed the Classic Maya capital
of Tikal, and its existence proves that the Maya flourished centuries before
the Classic Period.
CITIES OF STONE: THE
CLASSIC MAYA, A.D. 250-900
The Classic Period,
which began around A.D. 250, was the golden age of the Maya Empire. Classic Maya civilization grew to some 40
cities, including Tikal, Uaxactún, Copán, Bonampak, Dos Pilas, Calakmul,
Palenque and Río Bec; each city held a population of between 5,000 and 50,000
people. At its peak, the Maya population may have reached 2,000,000.
Excavations of Maya
sites have unearthed plazas, palaces, temples and pyramids, as well as courts
for playing the ball games that were ritually and politically significant to
Maya culture. Maya cities were
surrounded and supported by a large population of farmers. Though the
Maya practiced a primitive type of “slash-and-burn” agriculture, they also
displayed evidence of more advanced farming methods, such as irrigation and
terracing.
The Maya were deeply
religious, and worshiped various gods related to nature, including the gods of
the sun, the moon, rain and corn. At
the top of Maya society were the kings, or “kuhul ajaw” (holy lords), who
claimed to be related to gods and followed a hereditary succession. They were
thought to serve as mediators between the gods and people on earth, and performed
the elaborate religious ceremonies and rituals so important to the Maya
culture.
The Classic Maya
built many of their temples and palaces in a stepped pyramid shape, decorating
them with elaborate reliefs and inscriptions. These structures have earned the Maya their reputation as the
great artists of Mesoamerica. Guided by their religious ritual, the Maya also
made significant advances in mathematics and astronomy, including the use of
the zero and the development of a complex calendar system based on 365 days. Though
early researchers concluded that the Maya were a peaceful society of priests
and scribes, later evidence–including a thorough examination of the artwork and
inscriptions on their temple walls–showed the less peaceful side of Maya culture,
including the war between rival Mayan city-states and the importance of torture
and human sacrifice to their religious ritual.
Serious exploration
of Classic Maya sites began in the 1830s. By
the early to mid-20th century, a small portion of their system of hieroglyph
writing had been deciphered, and more about their history and culture became
known. Most of what historians know about the Maya comes from what remains of
their architecture and art, including stone carvings and inscriptions on their
buildings and monuments. The Maya also made paper from tree bark and wrote in
books made from this paper, known as codices; four of these codices are known
to have survived.
LIFE
IN THE RAINFOREST
One of the many
intriguing things about the Maya was their ability to build a great
civilization in a tropical rainforest climate. Traditionally, ancient peoples had flourished in drier climates,
where the centralized management of water resources (through irrigation and
other techniques) formed the basis of society. (This was the case for the
Teotihuacan of highland Mexico, contemporaries of the Classic Maya.) In the
southern Maya lowlands, however, there were few navigable rivers for trade and
transport, as well as no obvious need for an irrigation system.
By the late 20th
century, researchers had concluded that the climate of the lowlands was in fact
quite environmentally diverse. Though
foreign invaders were disappointed by the region’s relative lack of silver and
gold, the Maya took advantage of the area’s many natural resources, including
limestone (for construction), the volcanic rock obsidian (for tools and
weapons) and salt. The environment also held other treasures for the
Maya, including jade, quetzal feathers (used to decorate the elaborate costumes
of Maya nobility) and marine shells, which were used as trumpets in ceremonies
and warfare.
MYSTERIOUS
DECLINE OF THE MAYA
From the late eighth
through the end of the ninth century, something unknown happened to shake the
Maya civilization to its foundations. One
by one, the Classic cities in the southern lowlands were abandoned, and by A.D.
900, Maya civilization in that region had collapsed. The reason for this
mysterious decline is unknown, though scholars have developed several competing
theories.
Some believe that by
the ninth century the Maya had exhausted the environment around them to the
point that it could no longer sustain a very large population. Other Maya scholars argue that constant
warfare among competing city-states led the complicated military, family (by
marriage) and trade alliances between them to break down, along with the
traditional system of dynastic power. As the stature of the holy lords
diminished, their complex traditions of rituals and ceremonies dissolved into
chaos. Finally, some catastrophic environmental change–like an extremely long,
intense period of drought–may have wiped out the Classic Maya civilization. Drought
would have hit cities like Tikal–where rainwater was necessary for drinking as
well as for crop irrigation–especially hard.
All three of these
factors–overpopulation and overuse of the land, endemic warfare and drought–may
have played a part in the downfall of the Maya in the southern lowlands. In the highlands of the Yucatan, a few Maya
cities–such as Chichén Itzá, Uxmal and Mayapán–continued to flourish in the
Post-Classic Period (A.D. 900-1500). By the time the Spanish invaders arrived,
however, most Maya were living in agricultural villages, their great cities
buried under a layer of rainforest green.
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